Carvalho
Carvalho
Carvalho and his grandmother
Carvalho and his grandmother
Children Ward
Children Ward
Orphans hosted in the Children Center in the Carmelo Hospital
Orphans hosted in the Children Center in the Carmelo Hospital
Shop
Shop
Bakery
Bakery
Wesselina Sitoe, 70, takes care of her six grandchildren
Wesselina Sitoe, 70, takes care of her six grandchildren

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Napoli street
The Last Greeks of Istanbul
The Greek Christian Orthodox community of Istanbul, or more specifically, the Greeks, or Rumlars, trace their origins and their history back in that prestigious past when the Roman Empire extended its reach to Byzantium, Constantinople and beyond. The community in not too distant past has suffered persecutions and setbacks that have prompted population exchanges, migrations and deportations, making its current number close to 2500 people down from 20000 in 1920’s, or even higher numbers in earlier times. Not to lose its own identity this Greek Christian Orthodox community has clear references in His Holiness the Ecumenical Patriarch Bartholomew, and the orthodox religion. Churches are places of comfort and of cultural identity that is enriched by the golden iconostasis, the complex liturgy, the chanting, the golden regalia — all are a cultural patrimony and together with the language and the greek alphabet set the community apart with its own specific identity. Language and alphabet are in fact intrinsically the knots to preserve the community identity while at the same time they may exclude others. Demography is against the community as its populations is dwindling. The Patriarch, Bartholomew I, keeps open the Hallki Theological Seminary in the island of Heybeliada, with two priests while negotiating its reopening, as the seminary is considered important for the religious liberty and the continuation of the Orthodox church in Istanbul. The seminary class rooms and library are sadly empty. Once prestigious schools and lyceums continue to teach Greek and in Greek to some 100 pupils down from more than a 1000/1500 of the past. Rumlars however, do keep going and now open cafès, and publishing houses, while a Rum family with a two century past history makes a living teaching and translating Greek classical literature into Turkish language. Buildings may bear the scars of the past but everything is transformed and life takes its priority for the individuals more than for the community.
Mozambique portraits
The majority of these portraits are of workers and nurses of 40 years ago. Others are more recent acquaintances or of people I met in the hospital or in their homes.
Yerevan Carpet Weaving
This is a story about the tradition of carpet weaving as a link between past and future. Armenian carpets provide continuity and comfort both spiritually and materially, as they honour the deceased, while being treasured parts and parcels of families and of Armenian national identity. Carpets overtime have gained new uses. The rugs have never served solely as a household object but have always had ritual meanings. This is why carpets are important in Armenian culture. Throughout the ages, the carpets have been national symbols and have had unique historical and cultural value. There are carpets whose ornaments hide a whole life story. Carpets were thought to have curing features, not only because they were made of natural wool and the threads were coloured by natural dyes, but for their meaning and their ornaments. The old and sick member of the family always lied in the place where they had a carpet. There was difference between the rugs that were put on the floor and the rugs that were hung on the walls. Carpets with special ornament were hung on the walls and a lot of valuable things, musical instruments, and pictures of dead relatives were put on them. The carpets that were put on the floor had interesting ornaments, but they didn’t have special ritual meanings or the symbols of their ancestors.
Urban Landscape
A Safe Haven in a Pandemic Year
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